The purpose of the study is to determine the accounting methodology of credit transactions and find ways to improve it. The article describes the accounting process of credit transactions in the bank, the stages of monitoring the quality of accounting information and the map of problems of accounting lending, compiled as a result of the procedures for monitoring the quality of accounting information. The scientific novelty lies in the justification of the need to introduce monitoring of the quality of accounting (...) information in credit organizations. As a result, an algorithm for monitoring the quality of accounting information was formulated, recommendations were made on the transformation of the functionality of the Accounting and Reporting Department and the Bank's Internal Control Service. Thus, each of the entities will perform a certain set of functions that ensure the prompt and effective monitoring of the quality of accounting information. (shrink)

According to the PCCP thesis, the probability of a conditional A → C is the conditional probability P. This claim is undermined by Lewis’ triviality results, which purport to show that apart from trivial cases, PCCP is not true. In the present article we show that the only rational, “Dutch Book-resistant” extension of the agent’s beliefs concerning non-conditional sentences A and C to the conditional A → C is by assuming that P = P. In other cases a diachronic Dutch (...) Book against the agent can be constructed. There is a tension between our findings and Lewis’ results, which needs to be explained. Therefore, we present a probability space which corresponds in a natural way to the diachronic Dutch Book—and which allows the conditional A → C to be interpreted as an event in a mathematically sound way. It also allows to formalize the notion of conditionalizing A → C on ¬C which plays a crucial role in Lewis’ proof. Our conclusion is that Lewis’ proof is circular, so it cannot be considered to be a sound argument against PCCP. (shrink)

Adverse childhood experiences are prevalent in many western populations. Large studies have put the likelihood of having at least one ACE above 50% of the general population. ACEs and the associated experience of chronic stress, moreover, have been consistently linked with a variety of negative physical and psychological health outcomes across the lifespan from behavioral problems and cognitive difficulties early on, to greater chance of suffering from a mental health disorder and engaging in self destructing behaviors. The literature puts forward (...) several protective factors, such as mother-child relations, parental health, and community engagement. In this perspective paper we put forward the potential of regular nature engagement as a possible additional protective factor. Nature’s therapeutic potential has been well documented, for many psychopathologies and mental health difficulties. Yet studies looking at the protective and therapeutic potential of nature with people with ACEs are remarkably limited in numbers. In this perspective piece we conduct a search of the literature to find previous applications of nature as a protective or therapeutic intervention for people with ACEs. We highlight the gap in the current literature, and put forward various mechanisms of action that justify a closer exploration of this area in further research. (shrink)

What is the nature of the underlying representations and mechanisms which allow very young children to acquire the words and structures of their native language? Our research looks especially at children between the ages of 3-5 when language acquisition still proceeds rapidly and uses multiple methodologies, including act-out tasks, truth value judgment tasks, and elicited imitation and production tasks.

This article is the first to bring into scientific discussion and to provide a historico-philosophical analysis of a manuscript “Neoplatonic Philosophy from the archive of Pamfil Danylovych Yurkevych. The reviewed manuscript belongs to P. D. Yurkevych’s handwritten nachlass stored in the funds of the Institute of Manuscript of V. I. Vernadsky National Library of Ukraine in the city of Kyiv. Additional archival materials are involved to answer several research questions. The author of this article provides arguments in favor of proving (...) that the manuscript is to be attributed to P. D. Yurkevych’s own handwriting, to be dated circa 1856, and that the purposing of its content is to be qualified as didactic. As it is established in the article, textual content of the manuscript in question is an original concise description and analysis of neoplatonic philosophy, which belongs to the set of materials created by P. D. Yurkevych in preparation for teaching the course on Ancient Philosophy in Kyiv Theological Academy during Kyivan period of his work. Turning to the inner critique of the manuscript, author of this article emphasizes an analysis that P. D. Yurkevych conducts concerning Plotinus’s ideas of the process of emanation of the world from the One and the role that philosophy has in true cognition. While comparing the manuscript “Neoplatonic Philosophy” with one of P. D. Yurkevych’s substantial philosophical works “Idea”, additional light is shed upon the prosess of genesis and development of Christian-Platonic worldview of the thinker. Furthermore, it is established that the manuscript in question played a major role in P. D. Yurkevych’s own schooling, particulary concerning his view on the philosophy of Plotinus, and his general reception of the Platonic tradition. (shrink)

Since the declaration of financial crisis in 2008, and the imposition of austerity measures in 2011, Greece has become an epicentre—or a “laboratory”—of multiple, successively declared crises, including the humanitarian crisis induced by the devastating effects of neoliberal structural adjustment policies. In this paper, I approach the explosion of crisis discourse as a medium for ideological negotiations of nation-state borders in relation to a continental project of securitisation. I suggest that ‘crisis’ functions as a lexicon through which sovereignty can be (...) reasserted in relation to supranational institutional interference in ostensibly democratic governance. Specifically, I examine how the refugee crisis and the debt crisis converge in nationalised space in Greece; that is, how in state discourse, ‘crises’ serve as a conduit through which the borders of an embattled nation are redrawn and hardened against threats from a political space conceptualised as ‘outside’ the nation. My point of entry is the declaration of the Greek government by the end of the summer of 2015, that it was “experiencing a crisis within a crisis,” dually victimised by migration ‘flows’ and failed European solidarity in a context of ongoing austerity measures required by its institutional lenders. The figure of ‘a crisis within a crisis’ functioned to delineate the boundaries of national space and time and to distinguish the normative victims of what are seen as distinct, if overlapping political phenomena (debt and migration), from those who parasitically share in, or indeed by their very illicit presence cause or contribute to the suffering of the national subject. If the global economic crisis had already been made ‘ours’ by being constructed as a problem inherent in the national economy, the global war on migration became reinvented as 'Europe’s crisis,’ and then ‘Greece’s.’ The nationalisation of ‘crisis’ then, has a triple function: first, to conceal the systemic and structural underpinnings of violent processes of dispossession and displacement; second, to authorise the imposition of regimes of management and securitisation; and third, to reify borders that simultaneously fortify the agencies of state sovereignties while containing those of embodied human beings. The figure of ‘nesting crises’—‘a crisis within a crisis’—emerges through gestures of ownership or territorialisation of crisis: that is, in the conditions under which, affectively and politically a ‘crisis’ becomes ‘ours’ rather than ‘theirs’ and, indeed, constitutes the ‘we’ and the ‘they.’ ‘Nesting crises’ discourse can be read as a vocabulary through which national sovereignty is reasserted and national unity reconstituted. (shrink)

The present article analyses the research papers devoted to changes in industrial workers'states of Ukraine during 1905-1914. Current understanding of the basic principles of historiographical studies stipulates a many-sided approach to the studied problem. The analysis and generalization of extensive sweep of historical papers belonged to the historians of several generations outstand as an essential component. The presented article is devoted to presentation of the social and economic, political, ethnic changes in the environment of industrial workers of Ukraine in 1907-1914 (...) in the papers of pre-revolutionary, Soviet and modern historians. It is no coincidence that the workers of Ukraine came into view of the researchers- a change-over to capitalistic business model took place in consequence of economic growth and due to industrial advance of separate regions of Russian Empire in which there are two new classes: owners of enterprises - bourgeoisie and wage and salary workers - proletariat. A problem of the growth of a number of industrial workers in Ukraine in the period after revolution 1905-1907 in the terms of evolution of value judgments of this issue in the environment of historian was considered in the pages of the research. That fact that the overwhelming majority of industrial workers definitively severed ties with land and semi- agricultural sector was not remained out of view of the researchers. In the vast majority of papers there was traced the unified tendency- in estimating of the socio-economic state of industrial workers a salary level and unemployment index are considered. It should be emphasized that historians of the Soviet time pointed up the enterprises' drive against demonstration of labour solidarity, strike movements and trades unions. In contradistinction to them the modern researchers draw attention not to repressive-punitive measures of the government and enterprises but to democratic ways of search of understanding between two social classes. The foreign researchers do not leave aside the problems of the research of formation and development of industrial workers in the industrial regions of Russian Empire. They pointed out that progressive transformations were executed not through the capitalists' excessive jealousy for the state of wage workers and in the first instance for the purpose of increase in incomes by the intensive method of economy management. Consequently the following stages of research of changes in working environment in Ukraine during 1907-1914 can be distinguished in the following way - pre-revolutionary authors concerned themselves with accumulation of statistical data, reminiscences of parties involved in the events, descriptive materials which just stated the facts; the historians of the Soviet period gradually deviate from accumulation of information to its research, analysis, systematization and fusion that was most pronounced in the 70th -80th of the ХХ for a period of creation of collective papers; modern researchers basing on best practice of their predecessors consider transformation in the working environment in new perspective without ideological overrun of the Soviet period. At present there is necessity of creation of generalising historiographical papers the task of which consisted in systematization and generalization of the best practice of several generations of historians on the problem of industrial workers' state in Ukraine during 1907-1914. (shrink)

In the summer and autumn of 2015, I met with activists in Athens and Thessaloniki, with the aim of collaboratively producing a conceptual mapping of LGBTQ social movement discourses. My point of entry was the use and signification of “racism” in LGBTQ discourses (and more generally in common parlance in Greek) as a superordinate or “umbrella” concept that includes “homophobic” and “transphobic” but also “misogynist,” “ageist,” “ableist,” and class- or status-based prejudice, discrimination, and oppression, in addition to that, of course, (...) based on “race” or “ethnicity.” As a political theorist whose work over the past decade has focused on the concept of intersectionality, its origins in US Black feminist thought, and its transnational travel beyond the Anglo-American context in which it originated, I wanted to examine how this use of “racism” relates to the concept of “intersectionality” which is now emergent in the Greek social movement context, in particular in LGBTQ and feminist discourses, yet which has not been engaged by academics, neither in the nascent and struggling field of gender studies, nor in legal theory. How do LGBTQ activists define the referential scope and semantic contents of these concepts, based on what knowledges grounded in lived experiences, and on what kinds of social movement strategies? How do these concepts and their theoretical underpinnings reflect or direct activists’ political resistance to the widespread violence that they identify within and on the borders of Greek society? Do they enable coalition-building with other minoritised groups targeted by institutional and interpersonal “racism”? In approaching these questions, I wanted to trace the ways in which my interlocutors produce theories, through which social conditions of racial and heteropatriarchal power are made visible, are explained, and are contested—conditions that they identify with the institutions—“nation, religion, and family”—that make up what they termed the “triptych” or the “syntax of power.” What emerged in my conversations with activists were vivid accounts of the atmospheric violence facing LGBTQ people in Greece, its institutional and interpersonal manifestations, both banal and extreme. Indeed, many activists defined violence as the quintessence of oppression as such, and as what links various systems or forms of oppression—or, “racisms”—to one another. In what follows, I draw on these conversations not to answer the questions with which I set out, but, primarily, those that my interlocutors generated, which concern, ultimately, the unlivability of queer and trans lives—the violence LGBTQ people face and resist, particularly at the intersections of youth, poverty, disability, rurality, racialisation, criminalisation, and patriarchy. (shrink)

The guest editor introduces No. 3 Vol. 1 (2012), "Philosophical Anthropology and Social Analysis." .

This article explores the activities of the Society of Apothecaries and its members following the foundation of a laboratory for manufacturing chemical medicines in 1672. In response to political pressures, the guild created an institutional framework for production which in time served its members both functionally and financially and established a physical site within which the endorsement of practical knowledge could take place. Demand from state and institutional customers for drugs produced under corporate oversight affirmed and supported the society's trading (...) role, with chemical and pharmaceutical knowledge utilized to fulfil collective and individual goals. The society benefited from the mercantile interests, political connections and practical expertise of its members, with contributions to its trading activities part of a much wider participation in London's medical, scientific and commercial milieu. Yet, as apothecaries became increasingly engaged in the practice of medicine rather than the preparation and sale of drugs, the society struggled to reconcile the changing priorities of those it represented, and tensions emerged between its corporate and commercial activities. (shrink)

Research in social cognition aims to illuminate how agents can understand, communicate, and interact with other agents. When defining socio-cognitive abilities, standard cognitivist approaches tend to require demanding representational information processing. Thereby, they describe rather ideal cases. However, interdisciplinary research indicates multiple forms of how socio-cognitive abilities can be realized. Recent minimal approaches offer notions accommodating different kinds of cognitive processing. Nevertheless, the introduction of minimal cases of cognition raises new questions of how to account for commonalities and differences with (...) respect to the standard concepts. It seems to be a widespread strategy to adapt ideas of a two-system approach in order to distinguish less demanding instances from more demanding cases. This paper critically explores such an interpretation of a two-system approach and argues that a dichotomous understanding fails to capture the actual diversity of cognitive processes. (shrink)

To introduce this collection of research studies, which stem from the pro grams conducted by The World Phenomenology Institute, we need say a few words about our aims and work. This will bring to light the significance of the present volume. The phenomenological philosophy is an unprejudiced study of experience in its entire range: experience being understood as yielding objects. Experi ence, moreover, is approached in a specific way, such a way that it legitima tizes itself naturally in immediate evidence. (...) As such it offers a unique ground for philosophical inquiry. Its basic condition, however, is to legitimize its validity. In this way it allows a dialogue to unfold among various philosophies of different methodologies and persuasions, so that their basic assumptions and conceptions may be investigated in an objective fashion. That is, instead of comparing concepts, we may go below their differences to seek together what they are meant to grasp. We may in this way come to the things them selves, which are the common objective of all philosophy, or what the great Chinese philosopher Wang Yang Ming called "the investigation of things". It is in this spirit that the Institute's programs include a "cross-cultural" dialogue meant to bring about a profound communication among philosophers in their deepest concerns. Rising above artificial cultural confinements, such dialogues bring scholars, thinkers and human beings together toward a truly human community of minds. Our Institute unfolds one consistent academic program. (shrink)

In ‘The autonomy of the affect’ Brian Massumi wrote of the gap between affective and cognitive registering of the traumatic experience. Affect theorists and neuroscientists have long shared the notion of a gap between the somatic response to a traumatic event and the appraisal of the affective situation. This article develops theories on dissociation or nothingness, where nothingness is a measurement of the space between the affective and the cognitive registering of a traumatic event. It explores the concept of two (...) different systems, one a ‘conscious automatic’ system and the other an ‘intensity system’ that exists outside of normal physiological sequencing, beyond narration, and therefore incapable of integrating into memory systems. (shrink)

Abstrakt Analizy w zakresie starogreckich znaczeń słowa pathos skłaniają do postawienia tezy, że należy mówić o czterech głównych kontekstach, które ukształtowały rozumienie tej kategorii: o kontekście retorycznym, etycznym, tragicznym i emotywnym (passio). Chociaż wszystkie cztery wspomniane obszary pozostawały względem siebie stosunkowo niezależne, modyfikując sens pojęcia pathos w czasem bardzo odległych rejestrach czasowych, to można wskazać pewien wspólny rdzeń, determinujący charakter omawianej kategorii: mianowicie jej inherentną zakłóceniowość, kryzysogenność i afektywność. Pozostaje on w ścisłej relacji z odniesieniem patosu do doświadczeń bolesnych, nagłych, (...) zadziwiających, a także – tak, jak w ślad za Grekami czyni to Waldenfels – do stanów pasywnych, z których podmiot, pod wpływem patycznego ugodzenia, wybudza się jako żywo reagujący, cielesny „respondent”. Celem niniejszego artykułu jest prześledzenie owych starożytnych źródeł patosu i wskazanie ich współczesnych reminiscencji, rozbrzmiewających w Waldenfelsowskiej fenomenologii responsywnej. Struktura tekstu jest następująca: w pierwszej części przyglądamy się historycznym zastosowaniom pojęcia pathos (głównie w ramach tradycji greckiej); w części drugiej analizujemy patos pod kątem zdziwienia, uchodzącego według Platona i Arystotelesa za akt inicjujący myślenie filozoficzne; w części trzeciej, poświęconej fenomenologii Waldenfelsa, prezentujemy afektywny i cielesny wymiar doświadczenia patycznego, zradykalizowanego zarówno względem kartezjańskiego dualizmu, jak i Husserlowskiej teorii autoafekcji; w części czwartej powracamy do wyróżnionych wcześniej historycznych kontekstów patosu, aby pokazać, w jaki sposób Waldenfels na gruncie fenomenologii responsywnej aktualizuje je w ramach swojej polemiki z „klasycznymi” ujęciami doświadczenia i emocji. Słowa kluczowe: Patos, fenomenologia responsywna, Bernhard Waldenfels, retoryka, tragedia, etyka, afekt. (shrink)

The notion of whether people focus on the past, present or future, and how it shapes their behaviour is known as Time Perspective. Fundamental to the work of two of its earliest proponents, Zimbardo and Boyd (2008), was the concept of balanced time perspective and its relationship to wellness. A person with balanced time perspective can be expected to have a flexible temporal focus of mostly positive orientations (past-positive, present-hedonistic, and future) and much less negative orientations (past-negative and present-fatalistic). This (...) study measured deviation from balanced time perspective (DBTP: Zhang, Howell, and Stolarski, 2013) in a sample of 243 mature adults aged 45 to 91 years and explored relationships to Retirement Planning, Depression, Anxiety, Stress, Positive Mood, and Negative Mood. Results indicate that DBTP accounts for unexplained variance in the outcome measures even after controlling for demographic variables. DBTP was negatively related to Retirement Planning and Positive Mood and positively related to Depression, Anxiety, Stress and Negative Mood. Theoretical and practical implications regarding balanced time perspective are discussed. (shrink)

The paper analyzes the two types of self-deception, usually labeled straight and twisted self-deception. In straight cases the self-deceptive belief coincides with the subject’s desire. In twisted cases, by contrast, the self-deceptive belief opposes the subject’s desire as in the example of Othello’s conviction of Desdemona’s infidelity. Are both these contrasting types of deceptive beliefs cases of SD? The argument of this paper shall answer this question in the positive, yet in different way from the unitary explanation of straight and (...) twisted SD proposed by Alfred Mele. The causal account of SD claims to provide a unitary and simple explanation for both straight and twisted SD, and considers such a unitary explanation as a specific virtue of the causal view. Within the same causal model, the difference between straight and twisted self-deception is explained by a difference in the motivational state that in twisted cases is dominated by emotions. The paper will critically examine this claim, and advance an alternative explanation based on a different view of self-deception where emotions play a role alongside wishes both in straight and in twisted case. (shrink)

Cognitive Science, Volume 46, Issue 2, February 2022.

Fifty years after the death of Edmund Husserl, the main founder of the phenomenological current of thought, we present to the public a four book collection showing in an unprecedented way how Husserl's aspiration to inspire the entire universe of knowledge and scholarship has now been realized. These volumes display for the first time the astounding expansion of phenomenological philosophy throughout the world and the enormous wealth and variety of ideas, insights, and approaches it has inspired. The basic commitment to (...) phenomenological concerns found in all this variety makes this collection a most signifi cant historical document. This second volume of the collection bears witness to a deliberate shift of attention from the earlier to the later phase of Husserl's reflections. We see how his issues - intersubjectivity, ethics, human encounter, the societal world, empathy, the sphere of the self, and the surpassing of dichotomies (bodylpsyche, etc.) - are now at the center of attention in the human sciences. Among the authors are H. Tellenbach, A. Rigobello, C. Balzer, C. Bjurvill, V. Molchanov, E. Syristova, O. Balaban, R. Boehm, M. Sancipriano, O. M. Anwar, Y. Okamoto, B. Holyst, T. Sodeika, and M. De Negri. The studies were gathered at the programs held by The World Institute for Advanced Phenomenological Research and Learning in the commemorative year 1988/1989, chiefly at the First World Congress of Phenomenology at Santiago de Compos tela, Spain, with the aim of assessing the current state of phenomenology. A-T. T. (shrink)